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Do you have any concrete examples of what type of tech you have in mind that shares human values?
This is crushing all of the parsers, except those that are purely Asciidoc. 😂 Need to work on them, some more. Just look at the raw Asciidoc source.
This is the #bookstr macro I want to use for publishing all of the Great Works, so anyone interested should scream at me, now. (Or don't, and scream at me, later, as I am always around. 😂) I've been working on it, for months, by attempting to publish different `30040` structures and see how I would best-address the individual parts. Also, I've been reading a lot of citation pattern documentation. That's how I came to the conclusion to make one generic book macro, rather than something #Bible specific. #christian #catholic #biblestr
The #bookstr 📖 macro is hierarchical. If you find a section or verse event, in the wild, you can just drop the section tags, to find the whole chapter, or the section and chapter tags, to find the whole book. This means you can always backtrack to the entire publication, from just one quoted line or paragraph. We are going to be having these tags in all of our publications, so you will be able to "Bible-search" and "Bible-cite" any of our books! I love books. Name checks out. 😎
Some things: 1. *You have to scroll-right on mobile.* Unlike Jumble and Alexandria, Wikistr is an unapologetic desktop-focused app, and that's why it's cool. If you have a wide screen, you can open up lots of panels, and make some wider, and it turns into the document version of a Bloomberg terminal. Credit for this design goes to @fiatjaf. 2. The different Wikistr themes have different looks, help text, and *different relays*, for the document search and the social interactions. #Quranstr uses Nostrabia, for instance, whilst #Biblestr focuses on Christpill. The basic #Wikistr has been left secular. I am looking for a Jewish relay, but haven't yet found one, so #Torahstr uses generic ones. 3. All have light and *dark themes*. The light themes are so much prettier, but I know you will all use the dark ones. 4. All themes take *your personal relay list* into account, and share a few document relays, so you can just pick the theme you like and use that. 5. *We printed the Bible first because Gutenberg did* and he's the inspiration for our Nostr printing press. We will proceed to print all other open-license books we can find, including the Torah, Quran, classical authors, English literature, etc. They will all be searchable, with this mechanism. 6. This wikistr *can find and render kinds 300023, 30041, 30817, 30818, 30040*, and the comments are kind 1111 and you can vote at the top of the panels, using the up/down arrow buttons. Only kinds 30817/818 are in the left-most panel feed, to keep it uncluttered and true to the origins. The hyperlinks mentioned are: The original Wikistr, that I forked: https://wikistr.com/ Wikistr Imwald 🌲 https://wikistr.imwald.eu/ https://torahstr.imwald.eu/ https://quranstr.imwald.eu/ https://biblestr.imwald.eu/ GM
These never really took off because we have kind 30023. Nobody cares, if a microblog has a typo.
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It's worth noting that Psalm 42 is prayed by the priest and altar servers at the beginning of every Catholic Mass celebrated according to the old form (1962 and previous).
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↩ replying to Laeserin 🇻🇦
Is it maybe in Psalm 123 or 125. The Douay has an off-by-one thing going on with some of the Psalm numbers. That translation combines two of the early psalms that are separated in other translations.
Is this on a public repo yet? I'd love to take a peek at the code.
娃围棋比赛。是学校去比赛名次最高的。除了每周两次课。从来不下。好像这成绩不错。 依然不能讲题。一讲就声音高八度。过后又后悔。跟娃道歉。娃说。我知道。我已经原谅你很多次了 小孩不能选择父母。 更小时。他说。喜欢当小姨的孩子。 每次小姨回来。就巴巴吧地跟她说。 今天看到一个卖东西的。神奇宝贝。有点动心又不敢置信。于是翻评价。才卖几个月！
We built civilization by outsourcing ourselves. Writing = memory. Money = value. Networks = communication. Bitcoin = verification. AI = cognitive labor. Every upgrade scales cooperation and control. So don’t act shocked when it works. image
↩ replying to Laeserin 🇻🇦
Minarchy is the political theory that best jives with my #Catholic preference for subsidiarity. I simply feel no urge to take every argument out to it's full ad absurdum, which anarchy requires. Logic becomes an murky base for sound decision-making, when discussing human interaction, the further you drill it down. This causes anarchical arguments to become increasingly thin, the further out they are spun, requiring more and more logic and less and less wisdom. But I am a person deeply bound by the knowledge in the Bible and Traditions, and the experience of my ancestors (including my philosophical ancestors, the ancient Greeks, and my spiritual ancestors, the Saints). They get a vote, in all that I do. And they didn't tend to anarchy. They sought their personal freedom through internal improvement, community, family, grace, and sacrifice, as I do. GM and may you have a Merry Christmas. 🎄