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This is crushing all of the parsers, except those that are purely Asciidoc. 😂 Need to work on them, some more. Just look at the raw Asciidoc source.
This is the #bookstr macro I want to use for publishing all of the Great Works, so anyone interested should scream at me, now. (Or don't, and scream at me, later, as I am always around. 😂) I've been working on it, for months, by attempting to publish different `30040` structures and see how I would best-address the individual parts. Also, I've been reading a lot of citation pattern documentation. That's how I came to the conclusion to make one generic book macro, rather than something #Bible specific. #christian #catholic #biblestr
The #bookstr 📖 macro is hierarchical. If you find a section or verse event, in the wild, you can just drop the section tags, to find the whole chapter, or the section and chapter tags, to find the whole book. This means you can always backtrack to the entire publication, from just one quoted line or paragraph. We are going to be having these tags in all of our publications, so you will be able to "Bible-search" and "Bible-cite" any of our books! I love books. Name checks out. 😎
Some things: 1. *You have to scroll-right on mobile.* Unlike Jumble and Alexandria, Wikistr is an unapologetic desktop-focused app, and that's why it's cool. If you have a wide screen, you can open up lots of panels, and make some wider, and it turns into the document version of a Bloomberg terminal. Credit for this design goes to @fiatjaf. 2. The different Wikistr themes have different looks, help text, and *different relays*, for the document search and the social interactions. #Quranstr uses Nostrabia, for instance, whilst #Biblestr focuses on Christpill. The basic #Wikistr has been left secular. I am looking for a Jewish relay, but haven't yet found one, so #Torahstr uses generic ones. 3. All have light and *dark themes*. The light themes are so much prettier, but I know you will all use the dark ones. 4. All themes take *your personal relay list* into account, and share a few document relays, so you can just pick the theme you like and use that. 5. *We printed the Bible first because Gutenberg did* and he's the inspiration for our Nostr printing press. We will proceed to print all other open-license books we can find, including the Torah, Quran, classical authors, English literature, etc. They will all be searchable, with this mechanism. 6. This wikistr *can find and render kinds 300023, 30041, 30817, 30818, 30040*, and the comments are kind 1111 and you can vote at the top of the panels, using the up/down arrow buttons. Only kinds 30817/818 are in the left-most panel feed, to keep it uncluttered and true to the origins. The hyperlinks mentioned are: The original Wikistr, that I forked: https://wikistr.com/ Wikistr Imwald 🌲 https://wikistr.imwald.eu/ https://torahstr.imwald.eu/ https://quranstr.imwald.eu/ https://biblestr.imwald.eu/ GM
These never really took off because we have kind 30023. Nobody cares, if a microblog has a typo.
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It's worth noting that Psalm 42 is prayed by the priest and altar servers at the beginning of every Catholic Mass celebrated according to the old form (1962 and previous).
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↩ replying to Laeserin 🇻🇦
Is it maybe in Psalm 123 or 125. The Douay has an off-by-one thing going on with some of the Psalm numbers. That translation combines two of the early psalms that are separated in other translations.
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Is this on a public repo yet? I'd love to take a peek at the code.
This is actually an expanded version of a previous post. There's still plenty of room for more expansion. Can add a bit, every year.
↩ replying to YODL
Dear Lord, I hereby apply to be your earthly steward of 1 Bitcoin. I promise to wield it wisely, graciously, and fruitfully, as I have all previous monies. Your's truly, Stella p.s. I would also be okay with a treasure chest of gold coins, or a truckload of silver bars. I don't want to be too picky or ungrateful. p.p.s. Surprising me with a large trust fund from a rich uncle in America, that I didn't realize I even had, is also acceptable.
蔡邕笔论 书者，散也。欲书先散怀抱，任情姿（恣）性，然后书之；若迫于事，虽中山兔豪不能佳也。夫书，先默坐静思，随意所适，言不出口，气不盈息，沉密神采，如对至尊，则无不善矣。为书之体，须入其形，若坐若行，若飞若动，若往若来，若卧若起，若愁若喜， 若虫食木叶，若利剑长戈，若强弓硬矢，若水火，若云雾，若日月，纵横有可象者，方得谓之书矣。
A very nice debate and chat. The red woman, oh my gosh.. she is the embodiment of what the WOKE and feminism propaganda have created. All rhe conversation triggers her unresolved child traumas and she use that to project those on the world incapable of hearing what the other two are saying.
A commentary published 1 January 2026 revisits the idea that trade can reduce conflict, tracing the theme “from South American tribes through Keynes to today.” The author opens with a study claiming that indigenous groups in South America engaged in relatively active commerce, and that such exchange helped to eliminate hostile relations among them. The piece connects that historical observation to broader economic thought — invoking Keynesian frameworks — and considers the continuity between local, exchange-based conflict mitigation and modern market mechanisms. It presents trade not as a panacea but as a recurring social institution that can shape relations between groups. By following the thread from ethnographic evidence to mainstream economics and contemporary implications, the commentary highlights how economic ties have long been seen as a factor in reducing antagonism. #trade #peace #Keynes #FiatNews