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The money is not broken; it is working as designed. image It is tempting to look at a chart of soup prices holding steady for seventy years, then exploding after 1971, and think, “Ah, money was working, then it broke.” But that framing misses the essence. When Nixon severed the dollar’s tether to gold, he removed central banking’s last constraint: reality itself. As a store of value, fiat did not spring a leak; an extractive siphon was built into every dollar by design. If the problem were merely a leak, if the money were simply broken, then we could fix it by tightening policy. But the seeming “leak” is the design; the extraction is mechanical. Fiat money must expand to survive because it is lent into existence at interest. If the supply ever stopped growing, the system would implode: every debt chasing the same fixed pool of dollars. That is why @Lyn Alden is exactly right: “Nothing stops this train.” Monetary expansion is not a policy error; it is a mathematical necessity of debt-based money. So when soup prices soar after 1971, it is not because something broke; it is because the mask came off. For decades before that, central banks had been quietly issuing more paper claims to gold than gold existed. When foreign nations called the bluff, the United States simply stopped pretending. We were playing a gold-backed paper game with the world, and when the truth was about to surface, we flipped the table and said, “What are you going to do about it?” Tragically, the world, to include the American people, answered, “Nothing.” Gold’s physicality gives it a natural centralizing gravity, and centralization requires trust. To store and exchange value at scale, we had to trust that the bankers’ gold-backed IOUs were fully redeemable for real gold in the vaults. To think fallible men could perfectly resist the temptation to paper over short-term economic pain is laughable. 1971 proved, beyond question, that claims on gold exceeded the gold itself. Otherwise, there would have been no need to flip the table. Fiat merely formalized the fraud that was already underway, and necessitated constant debasement. Since that day, productivity and wages have parted ways because the creation of money was no longer tied to the creation of value. This is what @Daniel Prince 's chart shows: Working hard, producing more value in the world, was no longer a viable strategy for accumulating wealth. Under fiat, the best strategy is to print the money, or fight for proximity to those who do. image This is where @Lyn Alden is wrong; the money is not broken. It is doing the only thing it was built to do: expand endlessly, extract silently, and transfer the fruits of human work to those nearest the source of issuance. We all want relief from the pain of debasement, but “repairing” fiat is impossible. The only way to solve debasement is to solve the problem of trusting fallible men. That is what Satoshi solved for, in his own words. That is why Bitcoin matters. In summary: The dollar did not “break” in 1971; fiat revealed central banking. Fiat is not leaking value; its design necessitates debasement. Money lent into existence at interest must either expand or collapse. Gold hid the fraud behind trust; fiat ended the pretense and made it explicit. The monetary system is not broken; it functions exactly as designed. It works too well, and that is the moral problem.

Replies (11)

Beautifully described and spot on! The pushback I get though is that by saying it’s “by design” assumes that “some people” are being nefarious and a lot of people seem to struggle with this idea. Maybe it’s time that they open their eyes to the real world but this response doesn’t tend to go down very well! 🤣🤣
Yeah, “by design” points at the deliberate nature of the action. ie. it’s not an accident. It could be for good or bad intent, makes no difference. The example I use in my book to demonstrate this is: imagine you are sleeping and wake to find yourself handcuffed to the bed. It doesn’t matter if was a playful partner or a malicious intruder, you know with absolute certainty that that act of handcuffing your was not an accident. It’s “by design”
Fiat money is a simulacrum: a copy the original of which no longer exists. Therefore, it makes sense to say that money is broken, since by money we mean non fiat money and by saying it's broken we mean that the current instantiation of money is a simulacrum.
It is certainly so, yet how is your explanation that money is not broken different from me saying that anything at all is not broken given that it serves someone else's agenda in its current otherwise disfunctional state? To propose a tangible example: a car works as intended when it goes from A to B efficiently. Somebody very powerful who doesn't want to me to go from A to B removes the driving seat and makes the steering wheel very hard to handle. I can still go from A to B, albeit with great discomfort and at my own peril. Money in its current form serves the cartel known as central banking and government first. It works for them. Yet I'd like to argue that it's broken, since we can think of an ideal form of money and the qualities that it would have, and we can clearly see that fiat money doesn't possess any of those. Why would you argue that's not broken?
Aristole was one of the first to recognize the truth that economics are a product of ethics. This means before any macro, there are morals. Meaning in order to understand the whole of economics we start from the ethics. When we start from ethics, we have an objective moral substrate to hang economics on. that means we do not have a relativistic moral framework. We don’t get to say “good for them, bad for me” fiat and bitcoin both fulfill all the functions of money. they store value, are exchanged for value, and price value. they both fulfill money’s final end of forming the bonds between humans socially at scale. They both work as money. one is evil, one is just fiat doesn’t “lose value” like a leaky bucket. Fiat extracts value out of monetary objects and redistributes it to the ones debasing the money. That’s what it does structurally by design. It doesn’t just happen passively, each of us actively participates by using fiat. We are both the abused and enablers of the abuse. “broken” factors out the moral necessity “broken” assumes a speculative fantasy about man’s relation to reality and one another. that’s a fiat philosophical framework that is logically invalid hope that makes sense or is useful.
in your car example, fiat makes you the engine, you are driving around those who control the money printer. the car isn’t broken the engine isn’t broken the money isn’t broken the fist momentary system is objectively evil driver, car, engine and all we don’t like being the engine, being abused, and it’s tempting to want to think it’s just happening to us, and not account for our role as participant. thankfully we have bitcoin and can opt out entirely and use money that is objecricdly aligned with human nature
Thank you for the detailed reply, it's always useful to have a debate of this kind. I can see where you come from and this reply you've just left helps to integrate my understanding of your original post. I can also see where we might disagree. Your point on ethics is very interesting for example: > This means before any macro, there are morals. Meaning in order to understand the whole of economics we start from the ethics. I have no direct knowledge of Aristotelian thought, so I might not grasp this statement in full, and when I think of economics I find the Austrian school to be the most "objective". This is what Rothbard states at the end of "Man, Economy, and State", which directly contradicts the point on ethics: > The major function of praxeology—of economics—is to bring to the world the knowledge of these indirect, these hidden, consequences of the different forms of human action. > Praxeology cannot, by itself, pass ethical judgment or make policy decisions. > ... praxeology retires from the scene; and it is up to the citizen—the ethicist—to choose his political course according to the values that he holds dear I'm informed by this view when I think about money, so in my understanding money emerges naturally in a free market and, absent coercive action by any group of individuals, it evolves to serve the purposes of means of exchange, unit of account, and store of value. What emerges on the free market as money cannot in my opinion therefore be placed in the same category as what as been co-opted by the government and the banking system into a tool of wealth extraction. These are not the same thing anymore, even though they share the same origin. Would you agree that there is distinction here?
I’m with you, I love debating and pushing on ideas with oppositional thoughts. It’s this reciprocal cognition that we gain fidelity of understanding. You and I are using words, natural language to communicate. This language is an emergent phenomenon of our human relation to each other, to reality. Money is an emergent phenomenon in the same way, just instead of individual to individual, it communicates value at a societal scale. I love praxeology and its keying in on human action. that is the only origin of coherent thought. it’s correct because it anchors itself into metaphysical bedrock. if we say money emerges from a free market, we have already assumed a metaphysics, what it means to be, an anthropology, what it means to be human, an epistemology, what it means to know, and an ethical framework, what the good is. all of those ingredients go into economics. fuck any one up, and the economics do not address reality as it is, but rather reality as we have thought it to be. So when someone says money isn’t moral, or we don’t need ethics to explain the economics, I know with certainty they are trying to bake a cake without flour. it’s missing something necessary. “broken” is a non-moral term if people think it’s broken, but i’m not an economist so hopefully someone can repair it. evil is a moral term. if they understand fiat is evil, they know they are a moral agent, and are more likely to think, “i can’t stand for this, I must do something about it” some thoughts 🫡