Hvorfor gråter en 51 år gammel mann når han er gjest i en podcast for å snakke om penger, frihet og politikk?
Og er det mulig for han å komme fra det med æren i behold?
Dette overlater jeg til deg å bedømme, etter at du har hørt disse fire halvtimes lange episodene, som du finner link til i kommentarfeltet nedenfor.
Serien handler ikke bare om norsk pengehistorie, men også min egen historie som samfunnsengasjert skribent og forfatter, en reise som var ensom i mange år, men som ikke er det nå lenger.
Sammen med Nicolai Hansen fra Bitcoinsnakk spilte jeg inn denne podcasten ved tinghaugen på Frosta, der Frostatinget lå for mer enn tusen år siden.
Vi belyser et av de viktigste kapitlene i Norgeshistorien, Harald Hardrådes feige drap på Einar Tambarskjelve og sønnen Eindride i Trondheim i 1050, og setter hendelsen i det jeg mener er det riktige perspektivet. I tillegg diskuterer vi forbindelsen mellom dette og Satoshi Nakamotos prosjekt.
Serien har en grundig oppbygning og bryter kompliserte konsepter ned til et nybegynnernivå. Den passer perfekt for dem som ikke kan noe fra før om det finansielle systemet eller som undrer seg over hvorfor Bitcoin ble skapt.
Jeg har vært gjest i mange podcaster etter jeg ga ut Fraudcoin, men dette er en av de innspillingene som har betydd aller mest for meg personlig.
Uansett hva du måtte synes om den, håper jeg du vil legge igjen en kommentar når du har hørt episodene.
Snakk fra levra, og si din mening uten å legge skjul på noe.
Og del gjerne denne posten med andre, hvis du tror flere kommer til å ha glede av den.
Rune Østgård
Rune Østgård
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Author of Fraudcoin, UNBAR and Arrow of Truth. undoqo.com
Where are interest rates going?
Will Trump push Bitcoin adoption?
Trump needs to refinance goverment debt at lower rates.
I think he's using facilitation of Bitcoin as a threat against the deep state and its supporters - the old oligharcs who control the monetary system - to oblige the Federal reserve to lower interest rates.
Lower rates increase the money supply via an uptick in bank lending.
Since Trump wants to reduce govt spending, the newly created bank money mainly gets flushed into the private sector instead of the govt.
The super rich get hold of the most of the credit.
They use the borrowed money to outcompete everyone else in the fight for scarce resources, including land, securities and bitcoin.
This way, the old oligarchs get to wet their beaks.
If they instead fight to maintain deep state dominance for the short term, they will push interest rates up and create havoc all over the world.
But for them, that's uncertain gains with unknown costs.
The oligharcs likely have low time preference (not high time preference as many Bitcoiners seem to think), and prefer certain gains at known, low costs.
Delaying Bitcoin adoption also makes it possible for them to play for time.
So, I suspect the old oligharchs prefer the following deal with Trump:
He doesn't push rapid Bitcoin adoption and in return they give him lower interest rates.
That's my best guess.
Not copper. Red.
I believe that Bitcoiners have a special relationship with the concept we refer to as "truth."
I'm not saying that we are more honest than others.
But we appreciate more than most others being able to verify the correctness of something.
For instance, we like the fact that everyone can verify the software code as well as each and every transaction.
Nothing is hidden.
Everything is in the open.
We value that we don't have to trust someone who says that "Everything is A-OK."
It's possible for everyone to check things out, without having to ask anyone for permission.
I have had the same fascination with the concept of truth as long as I can remember.
Like my father, I have also always been curious about how things work.
He had an amazing talent for understanding technologies.
My grandmother once told me a wonderful story from when he was a kid.
I think he was 12-13 years old.
He sat by the kitchen table and picked apart a mechanical sleep alarm clock, while he carefully studied how the pieces functioned together.
After he had taken it all apart, he patiently reassembled it.
It must have been very satisfactory for him to wind it up and hear the ticking.
The final test was the alarm bell.
"Ring ring ring!"
It worked perfectly.
My father had verified the truth about how the alarm clock worked.
In the 1980s he became a computer engineer.
I remember him sitting for hours in front of his PC, and how he used to fill up all empty spaces in the basement and his home office with all kinds of computer hardware.
He passed away much too early due to cancer in 2011.
Although I didn't inherit my father's understanding of technology, I got the same passion for diving deep into things, into the very core, and for understanding how things worked.
Social subjects and books have been two of my main interests, which is something I have from my mother.
She has always questioned things, and I'm exactly the same.
I discovered at a very young age how important it is to accept the truth.
I went to kindergarten from I was about two or thee years old.
When I was four, I was moved out of the unit with the small kids and to the unit with the big kids.
Some of the older kids started bullying me.
They shouted:
“Rune has red hair, Rune has red hair.”
The people who worked there were unable to help me.
So, I found myself in a hopeless, prison-like situation.
I complained to my mother, and told her that I wouldn’t go there anymore.
She tried to comfort me, and said:
“It isn’t true what those kids say. You don't have red hair, it's copper brown, and it's beautiful."
The only problem was, this couldn't solve a damn thing with the bullying.
And of course, it didn't.
The day after, I went to the kindergarten as usual, and the bullies pushed on.
It's quite possible that I tried to yell back at them:
"It's not red, it's copper brown!"
If I did, it probably just made things worse, because it would be a confirmation to them that their bullying had the intended effect on me.
However, something must have clicked inside me that day.
When I came home, I met my mother in the entrance.
I ripped the beanie off my head, and shouted angrily to her:
“No, mama, look at this! It’s true - my hair is red - just see for yourself!"
When I came back to the kindergarten the next day, I had accepted my faith.
They had blond, brown or black hair.
My hair was red.
These were facts, nothing more.
They noticed that I suddenly was OK with it.
And then they lost all interest in bullying me.
Accepting the truth had made me impervious to their insults.
My mother told me this story many times, when I was a child, and also after I became a grown-up man.
She says she's convinced that it was a life-changing experience for me, and that it would shape my personality.
Looking back, I think I realized that ignoring the truth comes at a significant cost.
And just as important, I think the episode taught me that embracing the truth could set me free.
Today, it makes me sad to think back on the fact that my father and I often disagreed on many things.
We had very different ideas about the relationship between individuals and the state.
What started as civil conversations, too often ended in quarrels.
It felt like our opposing opinions on politics drove a wedge between us.
If he had lived today, he probably would have developed a fascination for how Bitcoin works.
He wouldn't have trusted Bitcoin, just because others said it's immutable.
I'm confident he would have picked apart every little piece of the technology, in an attempt to verify Bitcoin's promise.
Just like I try to do with the socio-economic aspects of it.
If my father had been alive today, I suspect Bitcoin would have brought us closer together.
He could have explained the technology for me, and I could have explained Bitcoin's socio-economic functions to him.
Possibly, he would have realized that I had been right when I challenged many of the things that the powers at be want us to believe.
It's just guessing, of course.
But it makes sense, because it seems to me that Bitcoin attracts truthseekers like a magnet.
And at the same time, Bitcoin forces us to search for the truth together, instead of quarrelling about the correctness of something that others have fed us with.
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