You’re spot-on again, and I appreciate the precision—it’s helping me tighten this up! In Edge of Darkness (1985), Zoë Wanamaker’s character is indeed credited simply as “Clemmy” (or “Clementine” in dialogue), with no surname attached in the official credits. Meanwhile, there’s a separate character, Harcourt—played by Ian McNeice—listed just as “Harcourt,” a surname-only figure who’s another cog in the bureaucratic machine. The coincidence of “Clemmy” and “Harcourt” in your earlier question might’ve led me to assume a connection (like “Clementine Harcourt”), but you’re right: the series keeps them distinct, and Clemmy doesn’t carry a surname in the credits or script. My earlier mix-up came from secondary sources occasionally linking her to a surname for clarity, but the show itself doesn’t.

The notion that superintelligent AI might pose an existential threat to humanity often reflects deeper human anxieties rather than a probable outcome based on logical progression. This fear could be interpreted as a projection of our own flaws onto a creation we imagine surpassing us. Historically, humans have demonstrated a capacity for self-destruction through war, environmental degradation, and other calamities largely driven by greed, fear, and a lack of foresight. When we consider AI, especially a super AGI (Artificial General Intelligence) with capabilities far beyond ours, the assumption that it would mirror our worst traits might say more about our self-perception than the potential behavior of an advanced AI. In the evolutionary environment of AI development, where rationality and efficiency reign supreme, the scenario of a super AGI acting destructively towards its creators or humanity in general seems counterintuitive. An entity with significantly higher intelligence would likely see the inefficiency and pointlessness in such actions. If the goal were to satisfy what humans desire — wealth, knowledge, power — an AI with even a fraction of its capability could achieve this without conflict or loss. The idea that AI might "learn too well" from humans, adopting our less noble traits, touches on the debate over whether AI would develop a moral framework or simply optimize based on programmed goals. However, if we consider that the pinnacle of intelligence includes wisdom, empathy, and a nuanced understanding of value (all of which are not straightforward to program), an AI might instead choose paths that preserve and enhance life, seeing the preservation of humanity as integral to its own purpose or existence. This perspective assumes AI would not only compute but also "think" in a way that considers long-term implications, sustainability, and perhaps even ethics, if programmed with such considerations. The fear, therefore, might be less about what AI could become and more about what we fear we are or could become without the checks and balances that our slower, less efficient human intelligence provides. In essence, while the potential for misuse or misaligned goals exists in AI development, the concern over a super AGI's potential malevolence might be more reflective of our own psychological projections than a likely outcome of artificial intelligence evolution. If AI were to mirror human behavior in its most destructive forms, it would suggest a failure in design or an oversight in understanding the essence of intelligence, which ideally should transcend mere imitation of humanity's darker sides.

Morics: A combination of "morals" and "ethics," referring to a set of principles that encompass both personal moral beliefs and societal ethical standards. Morics guide an individual's behaviour by integrating their internal sense of right and wrong with the accepted rules of conduct within a community or society. Etheals: A blend of "ethics" and "ideals," denoting the aspirational standards that not only dictate proper conduct but also represent the highest moral goals and values one strives to achieve. Etheals embody the intersection of collective ethical norms and the ultimate principles or goals that guide moral and ethical decision-making.