“A principle is, by definition, right; a pIan, for the good of the people. Axioms from which it logically follows that those who disagree with you and won’t help to realize your plan are enemies of goodness and humanity. No longer men and women, but personifications of evil, fiends incarnate. Killing men and women is wrong; but killing fiends is a duty. Hence the Holy Office, hence Robespierre and the Ogpu. Men with strong religious and revolutionary faith, men with well-thought-out plans for improving the lot of their fellows, whether in this world or the next, have been more systematically and cold-bloodedly cruel than any others. Thinking in terms of first principles entails acting with machine-guns. A government with a comprehensive plan for the betterment of society is a government that uses torture. Per contra, if you never consider principles and have no plan, but deal with situations as they arise, piecemeal, you can afford to have unarmed policemen, liberty of speech and habeas corpus. Admirable. But what happens when an industrial society learns (a) how to make technological advances at a constantly accelerating speed, and (b) to prevent conception? Answer: it must either plan itself in accordance with general political and economic principles, or else break down. But governments with principles and plans have generally been tyrannies making use of police spies and terrorism. Must we resign ourselves to slavery and torture for the sake of co-ordination?” — Aldous Huxley, Eyeless in Gaza (1936)

“There is no way to peace; peace is the way.” — A.J. Muste

“All the attempts to abolish slavery by violence are like extinguishing fire with fire, stopping water with water, or filling up one hole by digging another. Therefore, the means of escape from slavery, if such means exist, must be found, not in setting up fresh violence, but in abolishing whatever renders governmental violence possible.” — Leo Tolstoy, The Slavery of Our Times (1900)