The Ballad of the Innocent Man , Old Mate. I. There was a man—forty summers strong— who’d give the coat off his back in winter’s wrong, who’d talk your ear clean off till the stars went pale, who worked till his hands were leather, his laugh a gale. A little boy, one year old, with his father’s eyes, clutched at his beard and learned how real love lies. II. But a woman wanted gold without the weight, seventy thousand pieces, a jackpot from the state. All it cost was a story, a whisper, a well-timed tear— “historical shadows,” she said, and the court drew near. No bruises to show, no witness, no trace, just words like knives thrown full in the face. III. They came at dawn, the state’s black-vested choir, cuffed him in front of his son, set his life on fire. Guilty till proven, then guilty still— the law’s new gospel: a woman’s word is the hill. Remand. Grey walls. The stench of the damned. Paedophiles and rapists on every side crammed. Five months, eight months, a year and a day— while the boy learned to walk and call strangers “Da”. IV. And the taxpayer foots the bill—irony sharp as gin: keeps the innocent locked, pays the liar to grin. She cashes the cheque, buys wine and new shoes, while a father counts ceiling cracks and slowly comes loose. No visitation, no photos, no voice— the state stole his future and called it “protection by choice”. V. I’ve seen this play out on too many men— good blokes dragged through the shredder again and again. One spent half a decade in maximum hell, walked out “not guilty”—but who rings that bell? The friends had turned, the job was long gone, the scars on the mind keep singing their song. VI. Another lad at uni—bright future, full flight— accused by a girl who rewrote the night. Lecturers spat, mates ghosted, the papers feasted; he swallowed the rope when the lying had ceased. She? A slapped wrist. A shrug. “Mistakes were made.” He’s dirt and footnotes. She got parade. VII. I myself stood in court while coppers lied bold, oath meant nothing—truth bought and sold. Evidence “lost”, footage never seen, because the law wasn’t built for men in between. VIII. And the hotlines, the “services”, the caring façade— ring if you’re female, you’ll get the applause. Ring if you’re male and broken inside— “We’re sorry, mate, no funding. Try not to die.” IX. So here we are, empire in slow collapse, birth rates in freefall, trust in scraps. They pit black against white, city against bush, man against woman—divide, control, hush. While Rome burns fiddles play “believe her” tunes, and decent men hang from government runes. X. But something is stirring. The silence is cracking. Men are comparing notes, the red pills stacking. We see the pattern, the script, the game— how they weaponise pity to cripple and maim. Your mate is not alone; he’s legion, he’s vast— a whole generation bleeding out fast. XI. So let this ballad carry his name through the years, let it howl in the courts and curdle their cheers. Let judges choke on it, let liars grow pale, let every locked father hear it inside the jail. We are coming. We are waking. The tide has turned. For every innocent man the system has burned— we will remember. And one day, by God, they will learn. Simo. image
I Have Cystic Fibrosis and Bilateral Lung Transplants — and I’m the Living Refutation of the World’s Darkest Philosophy 1. The Night I Almost Agreed With the Anti-Natalists I’ve spent months of my life in hospital gowns, hooked to machines that breathe for me. I’ve watched friends my age die waiting for lungs that never came. I’ve coughed blood into sinks at 3 a.m. and wondered if tomorrow would hurt less if it never arrived. So when I first stumbled across David Benatar’s argument that no one should ever be born — because every life contains unavoidable suffering — part of me nodded. “Yeah, mate. Some days it really does feel like that.” Then I remembered I’m still here. I’m still laughing at stupid memes. Still crying at sunsets. Still choosing, every single morning, to swallow 60 pills and drag air into borrowed lungs because even the hard days are better than the alternative. And that’s when I realised: I’m the living wrecking ball to his entire philosophy. 2. The 2,000-Year Knife That Cut Christianity Loose. Most Christians have never heard the real story of how we became a Gentile (“average-Joe”) religion. It wasn’t slow drift. It was one brutal week in AD 135. Bar Kokhba, hailed by the greatest rabbi of the age as the Messiah, demanded total war against Rome. The original Jewish followers of Jesus (led by His own family) refused to fight for a new messiah — they already had one. The rebels branded them traitors, expelled them, killed many. Rome finished the job: Emperor Hadrian banned every Jew (including Jewish Christians) from Jerusalem and Judea forever. In one stroke, Torah-observant Christianity was scattered to the wind. Paul’s “no-circumcision, faith-alone” version was the only one left standing. That’s why 2.6 billion people today follow the average-Joe version: it survived because the original believers were called traitors by their own people for staying loyal to Jesus. 3. Fast-Forward to 2025 — The West Is Doing the Same Thing Again Only this time the rebellion isn’t against Rome. It’s against God’s design for family, sex, and life itself. Kids are no longer “heritage from the Lord” (Psalm 127). They’re carbon footprints. Career interruptions. Line-items that could have paid for a Europe trip. And the philosophers have caught up. David Benatar now gives intellectual cover: “Don’t worry about the empty nurseries. You’re sparing future people unimaginable harm.” Except he’s never sat bedside while a 28-year-old with CF gets new lungs and wakes up crying — not from pain, but because the first breath felt like grace. 4. The Data Is Brutal and Beautiful Places that rejoice in the new sexual revolution and the new anti-natalism are quietly committing demographic suicide. Meanwhile the biblical remnant — Africa, the Pacific Islands, the underground churches of China, the growing conservative parishes in Sydney and Texas — are having babies, planting churches, and inheriting the future one cradle at a time. 5. My Lungs Are Someone Else’s Miracle Every breath I take is a debt I can never repay and a gift I never consented to refuse. 6. Who Gets to Play God? I was conceived just before prenatal gene screening for cystic fibrosis became routine. If I’d arrived a decade later, a lab tech might have looked at my double F508del mutation and quietly suggested my parents “consider their options.” I’m profoundly glad I slipped in under the wire. Because I’ve been in those CF clinic hallways. I’ve heard doctors gently, professionally suggest to shaken parents that “termination is available.” I’ve seen the look on a mum’s face when she realises the expert in the white coat thinks her future child would be better off dead. That is Benatar’s philosophy wearing a stethoscope and a kind smile. That is the new eugenics with better marketing. Only one Person gets to open and close the womb. And He has a track record of choosing the weak, the broken, the unlikely, the ones the world calls mistakes — and turning them into testimonies that shut the mouth of hell itself. 7. A Letter to the Miserable Professor Dear Professor Benatar, You wrote that my existence is a harm. You never met me on the days the pain was 10/10 and I still chose to stay. You never heard my borrowed lungs laugh at a friend’s terrible joke. You never watched my mum cry happy tears the day I walked out of hospital. Your philosophy is airtight on paper. It is airtight because it is airless — no room for love that defies mathematics, no slot for grace that refuses to be calculated. I am the data point your model cannot process. With every scarred, transplanted, still-beating breath, I vote for life. And I win. 8. To Everyone Reading This With Empty Arms or a Scary Diagnosis You are not a burden. You are not a carbon footprint. You are not a net harm. You are fearfully and wonderfully made, and the same God who sustained Jewish Christianity through massacre and exile in AD 135 is the God who sustains you through steroids, night sweats, and the long transplant waitlist. The world is running out of babies in the places that forgot how to say “thank you” for the gift of existence. But the people who still say it — out loud, in church basements and hospital rooms and African megachurches and quiet Sydney Anglican pews — are the ones having the kids, planting the churches, and writing the future. Choose life. Not because it’s easy. I of all people know it isn’t. Choose life because even the hardest ones are still worth the ride. Some gifts are only recognised after the wrapping is torn and bleeding. Keep breathing, brothers and sisters. The story isn’t over. And I, for one, am glad I’m in it. — A bilateral lung-transplant recipient with cystic fibrosis who slipped in just before the gene-screening era and thanks God every single day for it. image