In the wilderness of the New World, the Plymouth Pilgrims had progressed from the false dream of communism to the sound realism of capitalism. At a time of economic uncertainty and growing political paternalism, it is worthwhile recalling this beginning of the American experiment and experience with economic freedom. This is the lesson of the First Thanksgiving. This year, when we, Americans sit around our dining table with family and friends, we should also remember that what we are really celebrating is the birth of free men and free enterprise in that New World of America. The true meaning of Thanksgiving, in other words, is the triumph of Capitalism over the failure of Collectivism in all its forms.
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A world in which the wealthy are powerful is still a better world than one in which only the already powerful can acquire wealth.โ€ โ€” Friedrich Hayek
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The path forward is not mysterious; it is a choice. Societies that wish to recover from inflationโ€™s moral and economic wreckage must begin where the corruption began: with money itself. The Austrian remedy demands the restoration of honest moneyโ€”money that cannot be inflated at will, that holds its value across time, and that reconnects effort with reward. To call for sound money is to demand the reestablishment of truth as the foundation of economic life. Inflation is first and foremost a lieโ€”a lie embedded in the very medium we use to communicate value. When that medium is corrupted, the moral architecture of society collapses with it. Restoring sound money means restoring the conditions under which civilization can flourish: where savings accumulate rather than decay, where long-term planning replaces short-term desperation, and where currency becomes an ally of virtue rather than an engine of vice. The inflation that impoverishes and demoralizes continues, not by economic necessity, but by political will and public acquiescence. History offers no comfort to those who ignore economic law indefinitely. To choose sound money is to choose civilization over decay. The Austrian School offers no utopian promises, only stark clarity: sound money is the precondition for a free and civilized society, and its absence is the precondition for barbarism. View quoted note โ†’